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Discipleship Basics

May 24, 2025 by Marco De Leon

UPDATE
To an aspiring writer, it is said that Hemingway wrote, “You shouldn’t write if you can’t write.” That resonates with me. In the last few years, I’ve wanted to write, but didn’t. Now, there seems to be not motivation, but desire.

One of the ways I’m beginning this journey is through articles that I intended on publishing, but didn’t get around to it. Today’s post, in particular, comes from an afternoon spent with my brother in 2019. I hope it’s helpful as you make disciples. Cheers.

INTRO
Last weekend, Chango and I visited my brother, Meme, at his workshop in my parents’ house. My brother loves woodworking and is fascinated by hand crafted Japanese tools and various saws. Chango was building a wooden target out of 2x4’s and needed help reinforcing the boards by adding back support and needed Meme’s help.

What I witnessed was probably one of the most basic and effective ways to communicate discipleship. Here are three observations I made during our time:

1. I DO, YOU WATCH
Before hanging out with Meme, Chango had measured the sections of the board that he needed cut, but didn’t double check his markings or his math. When Meme checked his work, he went back and taught Chango the golden rule of woodworking, “measure twice, cut once.” Meme busted out his tape measure and special pencil and showed Chango the importance of measuring correctly, patiently, and with the right metrics.

Once he corrected Chango’s measurements, he taught him how to hold the saw and cut correctly. Afterward, Meme laid support pieces on top of the target and showed Chango how to drill and screw wooden screws (I don’t know the technical term).

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Here’s my point, Meme’s job was to teach the “how” and the “why.” Chango’s job was to observe while asking questions along the way. When Jesus tells His disciples, “teaching them to observe all that I have commanded you” (Matthew 28), the word for “teaching” isn’t so much a classroom-type of learning, re-learning through experience and correction. There is a space in discipleship that involves bringing someone along with you as you share life with them and teach them as you go.

2. I DO, YOU HELP
After drilling and securing the first portion of the target, Meme moved on to the middle piece only this time, he grabbed Chango’s hand to teach him positioning and what to expect. Additionally, he was going to observe Chango along the way.

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When we consider the four gospel accounts, we see Jesus not only teaching the disciples formally, but informally. He includes them in things such as teaching them how to pray or how to speak of the kingdom. In discipleship, there is a space that includes folding others into what you’re already doing in your walk with Jesus, adjusting as you move forward.

3. YOU DO, I WATCH
For the last piece, Meme told Chango, “now you know, so let me see it.” Chango secured and fastened the final piece by himself and Meme was at his side. In Matthew’s gospel, Jesus promises the disciples (and us) that He will be with them always. They were given a responsibility and commission, but were never on their own or never not making disciples. Discipleship is never in the context of isolation, but community.

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FINAL THOUGHTS
One final observation about the time with Meme: it wasn’t a formally scheduled session. This was Chango hanging out with his Tio in real time over the course of an afternoon. In many cases, discipleship is reduced to a formal meeting over charred coffee at Starbucks and while that may happen on occasion, discipleship is an invitation through everyday ordinary life to know and live like Jesus.

Discipleship is an absolute necessity in the Christian life. The lie is that you can be a follower of Jesus without being a disciple. Friend, that’s stupid. It’s not found in the pages of Scripture and is a foreign concept to God’s word. Therefore, let us heed the command of Christ to make disciples who know and live like Jesus.

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Liturgy: Habits Shaped by Grace

May 16, 2025 by Marco De Leon

For several years now, I’ve been told that our Sunday service is fairly liturgical (others would argue that we’re not liturgical enough!) and I think I know what they mean by this comment. What they’re implying is that the order of our service has some early church elements such as a pastoral prayer, weekly communion, or a benediction. Apparently, Roman Catholic churches where Gregorian chants take place can only have this imbedded into their services, but I digress. A liturgy, in the end, is a discipleship tool and the Sunday gathering is more than a weekly service: it’s where the people of God are gathered to be shaped by habits of grace.

So, let me set the record straight. Allow me to address the elephant in the room. Let’s place on the table the real chicharron: all churches are liturgical. Every single church across various denominations have a liturgy.

WHAT IS LITURGY?
For some reason, the word “liturgy” has fueled interesting buzz around many theological camps. It seems as though, 20 years ago the wave of church planting was sexy and stimulating whereas today, the new rave is about liturgy because it promotes familiarity and stability. I have some thoughts about why this is taking place, but that’s for another post.

Concerning the word “liturgy.” It comes from the Greek word, leitourgia, which is a combination of two words: people and work. A liturgy is a “work of the people” and most simply refers to the order of service. Therefore, if your church begins Sunday with only one song, prayer, a sermon, and then a dismissal that is a liturgy. If your church has a call to worship, pastoral prayer, assurance of pardon, sermon, songs, and a benediction then you have a liturgy. If your church has any order of service (ANY order of service), then you have a liturgy.

What I’d like to stress, however, is that in spite of what your liturgical order is, is it intentionally spiritually formative for your congregation?

HABITS OF GRACE
The biggest reason that we have placed so much intention behind our liturgy is because it’s more than an order of service, but habits shaped by grace for weary sinners. Every single element in our liturgy is meant to communicate something about the character of God and when the saints gather weekly, my desire is for them to be spiritually formed by grace-filled order in their lives.

There’s much to consider when people get to church on Sunday. For some, their work week has gone well and their days may have been coated with some rest and enjoyment. Then, there are others who are exhausted and running on fumes from their week. Some may have been encountering one of the most challenging seasons of their life and are battling everything from sin, depression, and spiritual apathy. So when these individuals come to our church, I want to ensure that we’ve done everything possible for them to expericence God’s grace for them the minute they walk through the door.

We place a high value on a culture of hospitality. The first experience someone is going to have when they walk through the door (member or visitor) is one of gospel centered hospitality. Our lobby is warm, inviting, and designed for one to be able to stop and breath, even if it’s for a moment, so their your mind and heart prepare for the rest of the service.

Once in service, each element is an ongoing habit that helps to shape the heart by grace. For instance, the call to worship is designed to grab our intetion of the beauty of God, our pastoral prayer is meant to comfort hearts as we cry out to God, the song selection is not meant to only invoke emotion but the worship of God, the sermon proclaims the goodness of God for sinners and sufferers, communion is a spiritually tangible reminder of God’s grace for weary sinners, and the benediction is both a blessing of dismissal and deployment.

An intentional liturgy should be a thoughtful construction of habits that shape weary sinners by God’s grace in order to continue walking and working faithfully with the Lord throughout the rest of their week.

FINAL THOUGHTS
Every church has a liturgy. The question is whether or not there’s more to it than a simple order of service. For the weary saint, it has to be. For the encouraged saint, it has to be. For the suffering saint, it must be. For the one who doesn’t know Jesus, it needs to be.

Everything else in their life is shaped by something, a habit. Our lives are literally daily liturgies. Therefore, let us seek to create intentional litugries in our churches so that the people are best shaped by habits of grace.

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May 16, 2025 /Marco De Leon
Sunday, Liturgy
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Pseudo-Productivity

August 02, 2024 by Marco De Leon

When I worked for the City of McAllen, there was an unspoken rule that claimed our office: we could not leave our desk earlier than 5:00 p.m. On most days, my co-worker would stop by my office around 4:15 p.m. to chat about upcoming projects and current programs that we ran within Parks and Recreation. On occasion, our director would drop by and ask, “what are you boys talking about?” We’d share an ambiguous idea with our intention being to speak long enough until the clock struck 5:00 p.m.

Oddly, for my co-worker and I, even though 5:00 p.m. was the official “quitting” time we still had responsibilities at our facilities in the evening! If we didn’t, during the slow seasons such as the winter breaks, we normally accomplished our work shortly after lunch. But 5:00…

I digress.

These conversations were simply water-cooler chats, exchanges meant to pass the time and give the appearance of productivity. We both knew what we were doing. We “worked” for the sake of activity, not productivity.

PASTORAL MINISTRY
Now, after ten years of pastoral ministry, and up until recently, I’ve learned that I carried some of this ethic into my current responsibilities. Earlier this summer, I read Cal Newport’s book, Slow Productivity, and his opening chapters begin with the tale of what he calls pseudo-productivity which he defines as “using visible activity as a crude proxy for actual productivity.”

I’ve learned that on one hand, there’s a self-imposed pressure that I place on myself to be working all day because of personal guilt. I think to myself that if those in my congregation who work 9-5 jobs or work in trades can’t have afternoons free then neither can I. My guilt tells me that even though my evenings are booked by counseling sessions or discipleship opportunities, I need to work just as long, if not longer, than everyone else.

Then, on the other hand, I have this preconceived notion where I think my congregation is thinking that I should be working around the clock — not simply for the sake of availability, but hustling unhealthily. And yet, as I’ve shared these thoughts with members in my congregation, none of them feel that way. They care about whether or not I’m healthy so that I can continue to preach/teach, pastor, and develop leaders in the church.

The result of these two self-imposed pressures the experience of spiritual and mental exhaustion — not quite burnout, but the symptoms are similar: frustration, cynicism and apathy.

THIS ISN’T UNIQUE
I’m not the only pastor or ministry leader who experiences this. I’ve met with several pastors who shared similar experiences and similar pressures, but do not know who to share it with for fear of being misunderstood and having poor ethic.

The truth is, ministry is simply different and when we fold previous ethics and expectations (apart from personal ones) into our current ministry then the possibility of spiritual exhaustion increases. In short, ministry requires us to work differently and because of this, there is much more freedom than we think. The challenge is embracing some of that freedom.

FAITHFULLY PRESENT & PRODUCTIVE
It’s not uncommon to wear multiple hats in a ministry context. Therefore, our approach towards work may look different from many. However, that does not mean nor does it imply that pastors and ministry leaders work less diligently — far from it. We must understand that ministry is a work of faithful presence and productivity.

In his book, Newport provides three principles for what he calls Slow Productivity. Here, I’ve adapted them in a way that may be more suitable for those in ministry to consider:

  1. Think Deeply
    One of the great gifts of pastoral ministry is thinking deeply on the word of God; reading sound theology for a deeper understanding of the Scriptures and your own formation; communion with God; and prayer over your church. This methodical work benefits your personal spiritual formation and that of your congregation. Whether it’s an entire day or time blocking your schedule, think deeply on the things of God.

  2. Work at a Natural Pace
    If you’re a solo pastor or are a part of a small staff team at your church, you cannot get to everyone all of the time. In fact, to do so would be irresponsible because that could imply that you’re not protecting precious time that you could be spending with your family, friends, or at work in something else that gives you life (that’s right, I said it). While this entry isn’t so much about guarding your time, you should still consider to work at a more natural pace when it comes to meeting with leaders, staff, and members in your congregation. This does not mean there will not be moments or seasons of intensity, emergencies, and tragedy. This does not undervalue the significance and weight of pastoral care either, but we need our shepherds to be healthy and whole as they carry the burden and blessing of this call in our local churches.

  3. Obsess Over Quality
    Learn your strengths and make them stronger. You and your congregation will benefit greatly from this. It’s not that weaknesses or areas of improvement are unimportant. It’s that you are not gifted at everything and that’s okay. While this could be for another post, a side note would be to recruit and develop other leaders to help where you are weak (Ephesians 4:11-13). For now, where you are strong, grow stronger. When I replanted our church, I knew that I was gifted in teaching, but wanted learn more and grow to be a good and faithful preacher. Since then, there hasn’t been a season of ministry where I wasn’t in a preaching cohort, had a pastoral coach, read books and asked questions, or went to preaching workshops to learn from other godly and gifted men. I thank my church for allowing me these opportunities and not only have I grown as a preacher, but my church has been blessed from it.

What kind of pressures do you place on yourself that keep you from being faithfully present and productive? What kind of unnecessary burden do you carry that is keeping you from growing as a healthy and whole disciple of Jesus?

RECOMMENDED READING
1. The Solo Pastor: Understanding and Overcoming the Challenges of Leading a Church Alone by Gary L. McInTosh

2. Slow Productivity by Cal Newport

3. The Shepherd Leader: Achieving Effective Shepherding in Your Church by Timothy Witmer

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August 02, 2024 /Marco De Leon
productivity, pastoral ministry, Leadership
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Every Book I Read | A Very Late 2023 Edition

July 25, 2024 by Marco De Leon

You know, that’s not actually my book shelf in the picture.

I wanted to be clear about that.

I’m also not that great of a photographer.

Also, I said that I would start writing again and I didn’t.

This is turning out to be a confession more than an entry on the books I read this year.

But at least it’s an honest entry.

Do you know what else is honest about this entry? It’s that it was meant to be published seven months ago.

Basically, I’m simply trying to catch you up as we “hopefully” gear up for consistent content on spiritual formation and what it looks like to be faithfully present and productive.

But, I digress. Let me invite you to dive into what last year’s reading list entailed and hopefully you pick up something good to read!

2023 was a time where I read less as compared to other years. As a pastor, I’m always in a book — whether I’m reading through my Bible or studying the Scriptures accompanied by a theological book such as a commentary or other resource, but in that arena my reading is never actually finished, especially during sermon preparation. The goal is almost purely for research. The books on this entry are separate from the sermon preparation kind of reading.

A few month ago, I read an article (or watched a video) where author Ryan Holiday said that if you only walk away with one or two things after reading a book, it was worth reading it because those are one or two things that you didn’t know and could make a difference in your life.

That was liberating. That’s what I want to share with you.

1. Atomic Habits by James Clear —
Biggest Takeaway: Your environment shapes your habits. I wrote, underlined, and highlighted so many important bits of information and shareable quotes from James Clear, but his chapter on how environment shapes our habits was the most memorable; etched into my brain. Clear writes, “Environment is the invisible hand that shapes human behavior…a small change in what you see can lead to a big shift in what you do. As a result, you can image how important it is to live and work in environments that are filled with productive cues and devoid of unproductive ones…a stable environment where everything has a place and a purpose is an environment where habits can easily form.” This was such a game changer for me when it came to writing and studying that my wife and I restructured the entire layout of my home office making my productivity not only more effective, but intentional.

2. Preaching & Preachers by Martyn Lloyd Jones —
Books two and three are what I used in our Preaching Lab last year and they served our young preachers well because they’re being challenged in their gifting as they grow as preachers.
Biggest take-away: In the opening chapter, Dr. Martyn Lloyd Jones writes, “…the most urgent need in the Christian Church today is true preaching; and as it is the greatest and most urgent need in the Church, it is obviously the greatest need of the world also.” This quote set the tone for the entire book because it displayed not only the urgency of preaching and the preacher, but his own passion and conviction in the necessity and developing of gospel-centered preachers. This book made the pulpit intimidating, but gave a reverence that was, perhaps, absent.

3. Preaching that Moves People by Yancey Arrington —
This was incredibly helpful from a practical perspective on preaching. Arrington writes, “The task of the preacher is to guide people ‘down the mountain’ of his sermon: brining them through your introduction, body, and conclusion so that hearers are not only with you at the bottom of the hill but have maximized their journey getting there. In preaching terms, the bottom of the mountain is the response you want hearers to have at the message’s conclusion. This includes their actions, thoughts, and emotions.” Our preachers can preach, but often they, as young men, tend to be very information driven. Arrington’s book helped them learn how to shape their sermons in a way that served our congregation by guiding them rather than dumping information on them.

4. Pastor, Jesus Is Enough by Jeremy Writebol —
On the seven letters to the churches in Revelation, Writebol summaries, “Underpinning every letter is the fact that the pastors are held in the dominant hand of authority and care of Jesus Christ himself. He begins each address confronting the pastors with a specific facet of his identity, directly pointed to the need and lack of ‘enoughness’ that each pastor has. These letters are about how Jesus is enough for each of them, in their particular needs.” There are many take-aways in this book, but every letter is shaped a little different with meaningful and memorable things to consider. Therefore, if you find yourself thinking that you are not enough, this book is a helpful reminder in having and knowing that Jesus is enough.

5. The Gospel Shaped Leaders by Scott Thomas —
Scott is a great pastoral coach and a friend, seasoned in ministry, and one of the most humble people that I know. I love to learn from him. The two most memorable things I walked away with were a great introduction into the need to be watchful of our souls and something, I found, comical but true. Thomas writes, “If we merely pay careful attention to the flock, we’re only doing half our job. What is missing, however, is life threatening. Church leaders that make a wreck of their lives will inevitably make a wreck of the flock. Church leaders must pay careful attention to themselves while paying careful attention to those in their care.” And what I will never forget: “…passion without a plan is just cow manure. No person goes into battle without first devising a plan (Luke 14:31).”

6. Strange New World by Carl Truman —
“…ethics of life and death in a world of expressive individualism tend to default to a form of utilitarianism. Utilitarianism is the philosophy of life where the morally defensible position is that which gives most happiness to most of the persons involved.” And “If human happiness is constitutes by an inner sense of well being, then anything that disrupts that is problematic. The implications of this are dramatic and set to be comprehensive, or at least to involve all areas of the public square.” “Expressive individualism in the form in which we find it in contemporary society is problematic for the ways in which it places individuals and their own desires — we might even say their own egos — at the center of the moral universe.”

7. The Common Rule by Justin Earley —
“Habits form much more than our schedules: they form our hearts.” On writing on the difference between habits and liturgy, Earley writes “they’re both something repeated over and over, which forms you; the only difference is that a liturgy admits that it’s an act of worship. Calling habits may seem odd, but we need language to emphasize the non-neutrality of our day-to-day routines. Habits often obscure what we’re really worshipping, but that doesn’t mean we’re not worshipping something. The question is, what are we worshipping?” This was SO good. Our lives are literally a daily liturgy.

8. Mere Christianity by C.S. Lewis —
“If you mistake for your own merits what are really God’s gifts to you through nature, and if you are contented with simply being nice, you are still a rebel; and all those gifts will only make your fall more terrible, your corruption more complicated, your bad example more disastrous. The Devil was an archangel once; his natural gifts were as far above yours as yours are above those of a chimpanzee.” “A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world — and might even be more difficult to save.” “God became man to turn creatures into sons: not simply to produce better men of the old kind but to produce a new kind of man”

9. A Hunger for God by John Piper —
CLASSIC Piper. “The true mortification of our carnal nature is not a simple matter of denial and discipline. It is an internal, spiritual matter of finding more contentment in Christ than in food.” And “fasting that is not aimed at starving sin while feasting on God is self-deluded. It is not really God that we hunger for in such fasting. The hunger of fasting is a hunger for God, and the test of that hunger is whether it includes a hunger for holiness.”

10. On Getting Out of Bed by Alan Noble —
“For the stoic, though they can choose to face death bravely, death is the final word. For the Christian, death has been conquered, so we can face it bravely regardless of our fears. We can take a step to the block, confident in our hope.” And “God is feeding our souls by giving us tastes of hope that defy the oppression of our spirits. Do not mock God’s grace by rejecting it for your own suffering.”

11. Managing Leadership Anxiety by Steve Cuss —
“…your. ability to grow as a leader is connected to your capacity to examine your mistakes without condemnation and defensiveness.” This book was helpful in some ways, but often I found myself arguing and disagreeing with Cuss on several leadership principles — not because they were bad, but because they were incomplete in my opinion.

12. Zeal Without Burnout by Christopher Ash —
“If we do not give space for renewal, there will soon be nothing left for us to give.”

13. Groups: The Art of Leading Community by Jared Musgrove and Justin Elaeros —
“The less relational your church is, the less transformational your church will be.” And quoting Bonhoeffer from Life Together, “Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is, the more extractive will be the power of sin over him, and the more deeply he becomes involved in it, the more disastrous is his isolation.”

14. Praying Like Monks, Living Like Fools by Tyler Staton —
“Intimacy leads to fruitfulness, not the other way around.” And quoting Dom John Chapman: “Pray as you can, and don’t try to pray as you can’t.” This was a great resource for counseling and discipleship last year where I saw several finding themselves “stuck” in their prayer lives or disconnected entirely because prayer and devotion didn’t look as ideal as they wanted to.

15. The Men We Need by Brad Hansen —
“If the keeper’s heart is lost, the garden is lost too.” “My sin isn’t sin because it’s on a random list of activities that God just doesn’t happen to like. My sin is sin because it stops me from being who I’m supposed to be and what I could have been. It’s a shortcut that leads away from the kingdom of God, where I can flourish, to a different kingdom — the kingdom of me.” Men — our job is to be the keeper of our gardens.

Reading is good for your soul.

Reading is a gift because words (especially yours) matter.

I’d love to hear about what you’re reading or what you’ve read, recently or even from last year’s list!

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July 25, 2024 /Marco De Leon
books, Preaching, Leadership Development
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Writing...Again.

October 19, 2023 by Marco De Leon

Among her top fifteen reasons for why most writers don’t make it out there in the world (or in general), number two reads, “They [writers] will ‘invest’ eons of time deciding their niche. Rather than writing their way to the niche.”

Lipika Sahu, ma’am, that stung.

Yet, she’s absolutely right in her fifteen point assessment. I have been wanting to return to the blinking cursor for several months now. There have been countless times when I’m with my wife at some cool, hip distillery in central Texas and I look over at her to ask (for the 1000th time), “Do you think I should start writing again.” Personally, I think she orders another round not because the bourbon is so good (although it is), but because she’s tired of hearing me wonder about the possibilities as opposed to seeing me to work out the cobwebs.

Therefore, here I am. I have been sent, on my own accord, however. Or was I?

I haven’t posted anything on this website in a little over two years, but I’ve thought about posting regularly. And it’s not procrastination that I’m hung up on, but pondering. Only, I think it’s enough.

I want to say that I’ll be creative and cunning, but I haven’t even been consistent and consistent. To be honest, I feel like I have so much to write about without having the words to say it. And yet just when I think that I’ve laid my heart on the table with you, Sahu strikes again with point number nine, “they will hide behind the cloak of ‘learning.’ Acing the theories but flunking the practicals.”

Madam, please, stop.

She’s right…again.

Fine.

From here on forward, I will not provide you with a sense of clear, creative, content that is consistent, but rather I will say that I hope to invite you into the mundane mess of the miraculous which is a stunning way of saying that I’ll write something at some point.

Could I give you hint?

I haven’t stopped reading. Nay, it was the great Harry Truman who said, “Not all readers become leaders, but all leaders must be readers.” I say this because I think a good introductory post (apart from this attempt) will be in the form of what I’ve been reading and I hope that it brings encouragement and entertainment.

In the end, Sahu is right, and I’m thankful for her article. So, with conviction settled on my wings and the uncertainty of tomorrow, I look forward to seeing you here again.

Recommended Reading
1. 15 Reasons Why 99% of New Writers Will Never Make It (Ouch!) by Lipika Sahu

October 19, 2023 /Marco De Leon
writing
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